A Seeker Asks How We "Personally Experience" a Living God
A seeker asks:
I am interested in the concept of a relationship with the Person
of Jesus based on personal experience rather than theological
belief. You say that "Christ has come to teach His people
Himself." How does this take place in the real world?
A Conservative Friend replies:
Your interest strikes right at the root of all religion, and
is the most important question that any Friend can ask. Scripture
describes accounts of individuals who were granted physical
manifestations
of Jesus of Nazareth after his death that are surely the epitome of
"personal experience." I personally know real-life individuals who have
had
similar real-life encounters with the same supernatural apparition. The
Christian
revelation is a continuing one, but in my opinion should be described
as "cumulative," rather than "continuing," because I see the source as
transcending our individual natures. It is also internally and
eternally
consistent--"continuing" implies that it will contradict itself.
And I would also change your term, "theological belief" into "memorized
doctrine," when I am talking about relying on other people's
experiences. I can discover
for myself that theological belief speaks most clearly and truthfully
to my condition, but if I try to substitute the discoveries of others
for my own, I miss the mark.
My personal experience of the supernatural is limited, but it is
definite, clear, and frequent. I encounter God in dreams, visions,
voices, intuitive leadings, and impossible coincidences, and God wins
the encounter with my empirical hard-science backgound every time. What
I read in scripture--mostly Christian scripture, but sometimes
others--leads me directly to the Christian revelation fundamental to
pre-separation Quakerism. I don't think Fox was nuts when he talked
about Jesus, and I don't think he spoke in Christian terms because that
was all he knew. Christian, Body of Christ,
Jesus-of-Nazareth-is-the-Christ-is-the-Light Quakerism is one which I
have not intellectually outgrown and continues to be the clearest
explanation of my own experience.
With respect to theology, eschatology, christology, bibliology, and
most other -ologies, I don't think they are important until they are 1)
discovered personally to be true, and 2) actually make a difference in
what one does, as opposed merely to what one says or writes. Margaret
Fell cried out in her Anglican church after hearing Fox speak, that she
and every one else were thieves, attempting to wear someone else's
spiritual clothing in order to usurp the revelation. A very clear
Friend of mine who has also had personal and intense encounters with an
animate, sentient, and personal God once told me that a lesson granted
him during one encounter was to believe nothing until it was personally
revealed to him. This doesn't mean to scorn the discoveries of others,
present or past, written or otherwise, but to pray for and be receptive
to the granting of one's own personal desire for revelation.
Your point is very, very important, because it is the first one a
Friend should try to address, no matter what kind of Friend they are.